Love Song for Singapore (2025 Edition)
1 year ago
The wine urges me on, the bewitching wine, which sets even a wise man to singing and to laughing gently and rouses him up to dance and brings forth words which were better unspoken. ~~ The Odyssey, Homer
When you live in China as a foreigner, there are two critical moments of recognition. The first occurs immediately upon arrival, when you are confronted with your own ignorance. Language, customs, history -- all of it has to be relearned, and the task seems insurmountable. Then, just as you begin to catch on, you realize that everybody else feels pretty much the same way. The place changes too fast; nobody in China has the luxury of being confident in his knowledge. Who shows a peasant how to find a factory job? How does a former Maoist learn to start a business? Who has the slightest clue how to run a car-rental agency? Everything is figured out on the fly; the people are masters of improvisation. The second moment of recognition is even more frightening that the first. Awareness of your own ignorance is a lonely feeling, but there's little consolation in sharing it with 1.3 billion neighbors.









candy skulls for the dia de los muertos

biggest pile of chillies ever

... Brillat-Savarin draws a sharp distinction between the pleasures of eating - "the actual and direct sensation of a need being satisfied," a sensation we share with the animals - and the uniquely human "pleasures of the table." These consist of "considered sensations born of the various circumstances of fact, things, and persons accompanying the meal," - and comprise for him one of the brightest fruits of civilization. Every meal we share at a table recapitulates this evolution from nature to culture, as we pass from satisfying our animal appetites in semsilence to the lofting of conversational balloons. The pleasures of the table begin with eating (and specifically with eating meat, in Brillat-Savarin's view, since it was the need to cook and apportion meat that first brought us together to eat), but they can end up anywhere human talk cares to go. In the same way that the raw becomes cooked, eating becomes dining.