Love Song for Singapore (2025 Edition)
1 year ago
The wine urges me on, the bewitching wine, which sets even a wise man to singing and to laughing gently and rouses him up to dance and brings forth words which were better unspoken. ~~ The Odyssey, Homer
"So how would you educate the young?”
“I wouldn’t. I’d give them their freedom . To find out what they want, when they want. You only learn what you desire to learn.”
“And things like science? That need technical knowledge –“
“Listen, darling, science is a Bad Thing. The planet is going to kill itself dead with science. Probably they’ll blow us up with nuclear mushrooms, and if they don’t, they’ll burn away the earth’s crust with napalm and extinguish the fowls of the air and the fish in the sea with pesticides. Oh yeah. Science is for two things, human greed and human blinkered arrogance. Don’t teach little kids science. Teach them human things, making love, painting pictures, writing poems, singing songs, meditation. I wrote a poem against science. Do you want to hear it?”
“OK, if it isn’t too long.”The metal men in coats of white
In shuttered rooms with shuttered eyes
Make metal death with metal claws
Block out the sunshine from the skies.
The children dance in forests free
They smell the sunshine and the rain,
They dance and sing the roots and flowers
Weave magic circles whole again.
The metal men are full of hate
They bind the children with a chain
They clang the institution’s gate
And box the children up in pain.
The children’s eyes are red with rage
They burst the prison-gates and chain
They burn the spectacles and coats
The men go naked in the rain.
The children teach the men to play
They teach the body’s ancient truth
The naked men kneel down and pray.
Rainwashed to innocence, and youth.
“So you think the young may be able to save the world from scientists?”
“Listen, I know. They are saving it. It’s happening. They’re saving it by natural spontaneity. They are putting the blast of the orgasm against the radioactive spout of the bomb. They can do this by just not giving in. By changing our consciousness completely. We will make everything new.”
Does trying to understand the universe at all betray a lack of humility? I believe it is true that humility is the only just response in a confrontation with the universe, but not a humility that prevents us from seeking the nature of the universe we are admiring. If we seek that nature, then love can be informed by truth instead of being based on ignorance or self-deception. If a Creator God exists, would He or She or It or whatever the appropriate pronoun is, prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intricacy? I would suggest that science is, at least in part, informed worship. My deeply held belief is that if a god of anything like the traditional sort exists, then our curiosity and intelligence are provided by such a god. We would be unappreciative of those gifts if we suppressed our passion to explore the universe and ourselves. On the other hand, if such a traditional god does not exist, then our curiosity and intelligence are the essential tools for managing our survival in an extremely dangerous time. In either case, the enterprise of knowledge is consistent surely with science; it should be with religion, and it is essential for the welfare of the human species.
weakknees:
If you won an Olympic gold medal, would you mention it on an application to grad school? On the one hand, it's not relevant (maybe to kinesiology, but let's say you're applying to, oh I don't know, history) but then on the other it's a hell of an accomplishment!
apptake2
It really depends on the event. Because of medal inflation, it isn't necessarily a remarkable achievement any more. A friend of mine had two Olympic golds and was rejected from every school he applied to because it was a middle distance event (not very glamorous) and, on the second occasion, he failed to beat his own world record. Really, unless you're a world record holder and have multiple golds in a top-tier event you're not going to stand out from the competition. Bottom line: one gold won't hurt your application, but it won't help either. Having said that, I do know that for most top-25 schools, an Olympic medal of some sort is seen as the absolute minimum (along with an 800 on both sections of the GRE) for admission, but if you want to be competitive for funding you'd better back it up with a 4.5 GPA.
Intellectual 'work' is misnamed; it is a pleasure, a dissipation, and is its own reward. The poorest paid architect, engineer, general, author, sculptor, painter, lecturer, advocate, legislator, actor, preacher, singer, is constructively in heaven when he is at work; and as for the magician with the fiddle-bow in his hand, who sits in the midst of a great orchestra with the ebbing and flowing tides of divine sound washing over him - why, certainly he is at work, if you wish to call it that, but lord, it's a sarcasm just the same. The law of work does seem utterly unfair - but there it is, and nothing can change it: the higher the pay in enjoyment the worker gets out of it, the higher shall be his pay in cash, also. And it's also the very law of those transparent swindles, transmissible nobility and kingship.
[David Chase] was willing to give us what we didn’t want. There are many breeds of TV auteurs: the great mythologizers, Buffy’s Joss Whedon and Lost’s J.J. Abrams and The X-Files’ Chris Carter; the quirky dialogists, like Gilmore Girls’ Amy Sherman-Palladino and the maddening David E. Kelley; deadpan craftsmen like Dick Wolf and sadomasochistic visionaries like Tom Fontana and California dreamers like Alan Ball. There are the utopian solipsists (okay, just Aaron Sorkin). But they all share an essential love for their characters—a natural side effect, one might imagine, of building one story for many years. Their protagonists suffer, but they rarely corrode.
In this sense, Chase was a true iconoclast, a prophet of disgust. He seemed determined to test TV’s most distinctive quality, the way it requires us to say yes each week. To be a fan, we needed to welcome Tony Soprano again and again into our homes, like a vampire or a therapy patient. Chase gave that choice a terrible weight.
... [The Sopranos] was, in fact, truly revolutionary, but not because it was adult or novelistic. [It] was the first series that truly dared us to slam the door, to reject it. And when we never did, it slammed the door on us: A silent black screen, a fitting conclusion to a show that was itself a bit of a long con, that seduced us as an audience, then dismantled its own charms before our eyes.
so you know how in the witches the protagonist gets changed into a mouse halfway through the book, and suddenly everything changes -- for him, because he now has to navigate being a creature in a human's world, and for us because we have to readjust our expectations of what's going to happen next? well, ratatouille does that trick multiple times, elegantly walking the very fine tightrope that makers of cartoons always dread, the one where animals/inanimate objects have to interact and coexist with human beings. there's remy in the rat's world, and remy in the human's world, and yet the entire piece feels natural and complete seamless (nerdy exercise: when the dvd comes out find all the splice points. i warrant there are dozens more than you noticed on first watching. make it a drinking game!). on top of that, all this is stirred in to a rather complex plot (for an animated feature), with a sly and amusing script. it didn't have as much heart as nemo, and it wasn't quite as fresh to me as cars, but i think that of all the pixar films so far, it may well the most significant in moving the genre forward. 
In 1969, the Congressional Joint Committee on Atomic Energy held a hearing at which the physicist Robert Wilson was called to testify. Wilson, who had served as the chief of experimental nuclear physics for the Manhattan Project, was at that point the head of CERN's main rival, Fermilab, and in charge of $250 million that Congress had recently allocated for the lab to build a new collider. Senator John Pastore, of Rhode Island, wanted to know the rationale behind a government expenditure of that size. Did the collider have anything to do with promoting "the security of the country"?WILSON: No sir, I don't believe so.
PASTORE: Nothing at all?
WILSON: Nothing at all.
PASTORE: It has no value in that respect?
WILSON: It only has to do with the respect with which we regard one another, the dignity of men, our love of culture...It has to do with are we good painters, good sculptors, great poets? I mean all the things we really venerate in our country and are patriotic about...It has nothing to do directly with defending our country except to make it worth defending.
Edifying Thoughts of a Tobacco Smoker
Whene'er I take my pipe and stuff it
And smoke to pass the time away
My thoughts, as I sit there and puff it,
Dwell on a picture sad and grey:
It teaches me that very like
Am I myself unto my pipe.
Like me this pipe, so fragrant burning,
Is made of naught but earthen clay;
To earth I too shall be returning,
And cannot halt my slow decay.
My well used pipe, now cracked and broken,
Of mortal life is but a token.
No stain, the pipe's hue yet doth darken;
It remains white. Thus do I know
That when to death's call I must harken
My body, too, all pale will grow.
To black beneath the sod 'twill turn,
Likewise the pipe, if oft it burn.
Or when the pipe is fairly glowing,
Behold then instantaneously,
The smoke off into thin air going,
'Til naught but ash is left to see.
Man's fame likewise away will burn
And unto dust his body turn.
How oft it happens when one's smoking,
The tamper's missing from it's shelf,
And one goes with one's finger poking
Into the bowl and burns oneself.
If in the pipe such pain doth dwell
How hot must be the pains of Hell!
Thus o'er my pipe in contemplation
Of such things - I can constantly
Indulge in fruitful meditation,
And so, puffing contentedly,
On land, at sea, at home, abroad,
I smoke my pipe and worship God.
Johann Sebastian Bach
The King was pleased. "You wait till I finish. Then you'll see the goddamnest egg you've ever seen." He powdered the eggs with pepper, then added the salt.
...pacified by the glory of the sizzling eggs.
We were grateful for the smallest of mercies. We were glad when there was time to delouse before going to bed, although in itself this was no pleasure, as it meant standing naked in an unheated hut where icicles hung from the ceiling. But we were thankful if there was no air raid alarm during this operation and the lights were not switched off. If we could not do the job properly, we were kept awake half the night.
A common procedure, when there is room of course, is to put one's finger on the top of a book and pull gently against the headband to rotate the book in its place until its top corner projects out enough from the other books on the shelf for it to be grapsped and removed. Martha Stewart Living does not approve: "Never hook your finger over the top of the spine." The problem with doing so is that it can lead to broken fingernails or, perhaps worse, to torn book bindings. As a nineteenth-century "handy-book" warned, "Never pull a book from the shelf by the head-band; do not toast them over the fire, or sit on them, for 'Books are kind friends, we benefit by their advice, and they reveal no confidences.'""

On Growing Old
Be with me, Beauty, for the fire is dying;
My dog and I are old, too old for roving.
Man, whose young passion sets the spindrift flying,
Is soon too lame to march, too cold for loving.
I take the book and gather to the fire,
Turning old yellow leaves; minute by minute
The clock ticks to my heart. A withered wire,
Moves a thin ghost of music in the spinet.
I cannot sail your seas, I cannot wander
Your cornland, nor your hill-land, nor your valleys
Ever again, nore share the battle yonder
Where the young knight the broken squadron rallies.
Only stay quiet while my mind remembers
The beauty of fire from the beauty of embers.
Beauty, have pity! for the strong have power,
The rich their wealth, the beautiful their grace,
Summer of man its sunlight and its flower.
Spring-time of man, all April in a face.
Only, as in the jostling in the Strand,
Where the mob thrusts, or loiters, or is loud,
The beggar with the saucer in his hand
Asks only a penny from the passing crowd,
So, from this glittering world with all its fashion,
Its fire, and play of men, its stir, its march,
Let me have wisdom, Beauty, wisdom and passion,
Bread to the soul, rain when the summers parch.
Give me but these, and though the darkness close
Even the night will blossom as the rose.
John Masefield
Etiquette
The Ballyshannon foundered off the the coast of Cariboo,
And down in fathoms many went the captain and the crew;
Down went the owners--greedy men whom hope of gain allured:
Oh dry the starting tear, for they were heavily ensured.
Besides the captain and the mate, the owners and the crew,
The passengers were also drowned excepting only two:
Young Peter Gray, who tasted teas for Baker, Croop & Co.
And Somers, who from Eastern shores, imported indigo.
These passengers, by reason of their clinging to a mast
Upon a desert island were eventually cast.
They hunted for their meals, as Alexander Selkirk used,
But they couldn't chat together--they had not been introduced.
For Peter Gray, and Somers too, though certainly in trade,
Were properly particular about the friends they made;
And somehow thus they settled it without a word of mouth--
That Gray should take the northern half, while Somers took the South.
On Peter's portion oysters grew--a delicacy rare,
But oysters were a delicacy Peter couldn't bear,
On Somers' side was turtle, on the shingle lying thick,
Which Somers couldn't eat, because it always made him sick.
Gray gnashed his teeth with envy as he saw a mighty store,
Of turtle unmolested on his fellow-creature's shore.
The oysters at his feet aside impatiently he shoved,
For turtle and his mother were the only things he loved.
And Somers sighed in sorrow as he settled in the south,
For the thought of Peter's oysters brought the water to his mouth.
He longed to lay him down upon the shelly bed, and stuff:
He had often eaten oysters, but had never had enough.
How they wished an introduction to each other they had had
When on board the Ballyshannon! And it drove them nearly mad.
To think how very friendly with each other they might get,
If it wasn't for the arbitrary rule of etiquette!
One day when out a hunting for the mus ridiculus,
Gray overheard his fellow man soliloquizing thus:
"I wonder how the playmates of my youth are getting on,
McConnell, S.B. Walters, Paddy Byles, and Robinson?"
These simple words made Peter as delighted as could be
Old chummies at the charterhouse were Robinson and he!
He walked straight up to Somers, then he turned extremely red.
Hesitated, hummed and hawed a bit, then cleared his throat and said:
"I beg your pardon--pray forgive me if I seem too bold,
But you have breathed a name I know familiarly of old.
You spoke aloud of Robinson--I happened to be by.
"You know him?" "Yes, extremely well" "allow me, so do I".
It was enough: they felt they could more pleasantly get on,
For (ah, the magic of the fact!) they each knew Robinson!
And Mr. Somers' turtle was at Peter's service quite,
And Mr. Somers punished Peter's oyster beds all night.
They soon became like brothers from community of wrongs:
They wrote each other little odes and sang each other songs;
They told each other anecdotes disparaging their wives;
On several occasions, too, they saved each other's lives.
They felt quite melancholy when they parted for the night,
And got up in the morning soon as ever it was light;
Each other's pleasant company they reckoned so upon,
And all because it happened that they both knew Robinson.
They lived for many years on that inhospitable shore,
And day by day they learned to love each other more and more.
At last, to their astonishment, on getting up one day,
They saw a frigate anchored in the offing of the bay.
To Peter an idea occurred. "Suppose we cross the main?
So good an opportunity may not be found again".
And Somers thought a minute, then ejaculated "Done!
I wonder how my business in the City's getting on?"
"But stay," said Mr. Peter: "when in England as you know,
I earned a living tasting teas for Baker, Croop and Co.,
I may be superceded--my employer thinks me dead!"
"Then come with me," said Somers, "and taste indigo instead".
But all their plans were scattered in moment when they found
the vessel was a convict ship from Portland, outward bound;
When a boat came off to fetch them, though they felt it very kind,
To go on board they firmly but respectfully declined.
And both the happy settlers roared with laughter at the joke,
They recognized a gentlemanly fellow pulling stroke:
'Twas Robinson--a convict, in an unbecoming frock!
Condemned to seven years for misappropriating stock!!!
They laughed no more, for Somers thought he had been rather rash
In knowing one whose friend had misappropriated cash;
And Peter thought a foolish tack he must have gone upon
In making the acquaintance of a friend of Robinson.
At first they didn't quarrel very openly, I've heard;
They nodded when they met, and now and then exchanged a word;
The word grew rare, and rarer still the nodding of the head,
And when they meet each other now, they cut each other dead.
To allocate the island they agreed by word of mouth,
And Peter takes the north again, and Somers takes the south;
And Peter has the oysters, which he hates, in layers thick,
And Somers has the turtle--turtle always makes him sick.
W.S. Gilbert

"I studied various things," Mottel replied smugly. "I also studied the Talmud, and you know what the Talmud says about women? It says that you should never speak to a woman that's not your wife, not even in sign language, now with your hands or your feet or your eyes. You mustn't look at her clothes, even when she isn't wearing them. And listening to a woman sing is like seeing her naked. And it's a grave sin if an engaged couple embrace: the woman is then impure, as if she had her period, and she has to cleanse herself in the ritual bath."
"All this is in the Talmud," asked Mendel, who hadn't spoken before.
"In the Talmud and other places," Mottel said.
"What's the Talmud?" Piotr asked. "Is it your Gospel?"
"The Talmud is like a soup, with all the things man can eat in it," Dov said. "But there's wheat and chaff, fruit and pits, meat and bones. It isn't very good, but it's nourishing. It's full of mistakes and contradictions, but for that very reason it teaches you how to use your mind, and anyone who's read it all --"
Pavel interrupted him. "I'll explain what the Talmud is to you, with an example. Now listen carefully: Two chimneysweeps fall down the flue of a chimney; one comes out all covered in soot, the other comes out clean: which of the two goes to wash himself?"
Suspecting a trap, Piotr looked around, as if seeking help. Then he plucked up his courage and answered: "The one who's dirty goes to wash."
"Wrong," Pavel said. "The one who's dirty sees the other man's face, and it's clean, so he thinks he's clean too. Instead, the clean one sees the soot on the other one's face, believes he's dirty himself, and goes to wash. You understand?"
"I understand. That makes sense."
"But wait, I haven't finished the example. Now I'll ask you a second question. Those two chimneysweeps fall a second time down the same flue, and again one is dirty and one isn't. Which one goes to wash?"
"I told you I understood. The clean one goes to wash."
"Wrong," Pavel said mercilessly. "When he washed after the first fall, the clean man saw that the water in the basin didn't get dirty, and the dirty man realized why the clean man had gone to wash. So, this time, the dirty chimneysweep went and washed."
Piotr listened to this, with his mouth open, half in fright and half in curiosity.
"And now the third question. The pair falls down the flue the third time. Which of the two goes to wash?"
"From now on, the dirty one will go and wash."
"Wrong again. Did you ever hear of two men falling down the same flue and one remaining clean while the other got dirty? There, that's what the Talmud is like."