Love Song for Singapore (2025 Edition)
1 year ago
The wine urges me on, the bewitching wine, which sets even a wise man to singing and to laughing gently and rouses him up to dance and brings forth words which were better unspoken. ~~ The Odyssey, Homer
A conscientious journal keeper is really the natural historian of his own life. His model is the amateur naturalists of the eighteenth and nineteenth centuries, writers like Gilbert White or collectors like George Eliot's Camden Farebrother. It often seems as though science in this century has little use anymore for amateur observers of this kind, that science has grown too institutional, too complex, to value the private watcher of a small patch of ground. It seems that way too when it comes to our own lives. They're cross-referenced, indexed, cataloged, and witnessed by the public and private institutions whose job it is to tabulate and codify us. Even the task of introspection has been jobbed out to the professionals. A personal journal in our time comes to seem less like a valuable cache of perceptions than a naive recitation of symptoms that the wroter lacks the authority to analyze.
But many of the great journals - I think especially of Samuel Pepys' seventeenth-century diary and James Boswell's eighteenth-century journal - are not marked by self-consciousness. They're marked by a dogged absence of self-consciousness, a willingness to suspend judgment of the journal itself, if not of its author, in order to keep the enterprise going. The value of Pepys's diary and Boswell's journal is the world they depict and only incidentally the depiction of their authors. Their journals weren't read until long after the authors had died. Both men wrote for an audience of one. Judging by my own fragmentary journals, that's one too many. It's not enough that I should be dead before anyone else reads them. I should be dead before I reread them myself.
But that is not the question. Why are we here, that is the question. And we are blessed in this, that we happen to know the answer. Yes, in this immense confusion one thing alone is clear. We are waiting for Godot to come.
But our particular friends were the rats, that dwelt by the stream. They were long and black. We brought them such tidbits from our ordinary as rinds of cheese, and morsels of gristle, and we brought them also birds’ eggs, and frogs, and fledgelings. Sensible of these attentions, they would come flocking round us at our approach, with every sign of confidence and affection, and glide up our trouserlegs, and hang upon our breasts. And then we would sit down in the midst of them, and give them to eat, out of our hands, of a nice fat frog, or a baby thrush. Or seizing suddenly a plump young rat, resting in our bosom after its repast, we would feed it to its mother, or its father, or its brother, or its sister, or to some less fortunate relative.
It was on these occasions, we agreed, after an exchange of views, that we came nearest to God.
Students must be willing to live according to local conditions, which may lack amenities and differ from their expectations at Penn
There was a Child Went Forth
There was a child went forth every day;
And the first object he look’d upon, that object he became;
And that object became part of him for the day, or a certain part of the day, or for many
years, or
stretching cycles of years.
The early lilacs became part of this child,
And grass, and white and red morning-glories, and white and red clover, and the song of
the
phoebe-bird,
And the Third-month lambs, and the sow’s pink-faint litter, and the mare’s foal,
and
the
cow’s calf,
And the noisy brood of the barn-yard, or by the mire of the pond-side,
And the fish suspending themselves so curiously below there—and the beautiful curious
liquid,
And the water-plants with their graceful flat heads—all became part of him.
The field-sprouts of Fourth-month and Fifth-month became part of him;
Winter-grain sprouts, and those of the light-yellow corn, and the esculent roots of the
garden,
And the apple-trees cover’d with blossoms, and the fruit afterward, and wood-berries,
and
the
commonest weeds by the road;
And the old drunkard staggering home from the out-house of the tavern, whence he had
lately
risen,
And the school-mistress that pass’d on her way to the school,
And the friendly boys that pass’d—and the quarrelsome boys,
And the tidy and fresh-cheek’d girls—and the barefoot negro boy and girl,
And all the changes of city and country, wherever he went.
His own parents,
He that had father’d him, and she that had conceiv’d him in her womb, and
birth’d
him,
They gave this child more of themselves than that;
They gave him afterward every day—they became part of him.
The mother at home, quietly placing the dishes on the supper-table;
The mother with mild words—clean her cap and gown, a wholesome odor falling off her
person
and
clothes as she walks by;
The father, strong, self-sufficient, manly, mean, anger’d, unjust;
The blow, the quick loud word, the tight bargain, the crafty lure,
The family usages, the language, the company, the furniture—the yearning and swelling
heart,
Affection that will not be gainsay’d—the sense of what is real—the thought
if,
after
all, it should prove unreal,
The doubts of day-time and the doubts of night-time—the curious whether and how,
Whether that which appears so is so, or is it all flashes and specks?
Men and women crowding fast in the streets—if they are not flashes and specks, what
are
they?
The streets themselves, and the façades of houses, and goods in the windows,
Vehicles, teams, the heavy-plank’d wharves—the huge crossing at the ferries,
The village on the highland, seen from afar at sunset—the river between,
Shadows, aureola and mist, the light falling on roofs and gables of white or brown, three
miles
off,
The schooner near by, sleepily dropping down the tide—the little boat
slack-tow’d
astern,
The hurrying tumbling waves, quick-broken crests, slapping,
The strata of color’d clouds, the long bar of maroon-tint, away solitary by
itself—the
spread of purity it lies motionless in,
The horizon’s edge, the flying sea-crow, the fragrance of salt marsh and shore mud;
These became part of that child who went forth every day, and who now goes, and will
always go
forth
every day.                                                 Walt Whitman
*
"Hallo, everybody," said Christopher Robin - "Hallo, Pooh."
They all said "Hallo," and felt awkward and unhappy suddenly, because it was a sort of good-bye they were saying, and they didn't want to think about it. So they stood around and waitied for somebody else to speak, and they nudged each other, and said "Go on," and gradually Eeyore was nudged to the front, and the others crowded behind him.
"What is it, Eeyore?" asked Christopher Robin.
Eeyore swished his tail from side to side, so as to encourage himself, and began.
"Chrstopher Robin," he said, "we've come to say - to give you - it's called - written by - but we've all - because we've heard, I mean we all know - well, you see, it's - we - you - well, that, to put it as shortly as possible, is what it is." He turned round angrily on the others and said, "Everybody crowds round so in this Forest. There's no Space. I never saw a more Spreading lot of animals in my life, and all in the wrong places. Can't you see that Christopher Robin wants to be alone? I'm going." And he humped off.
Not quite knowing why, the others began edging away and when Christopher Robin had finished reading POEM, and was looking up to say "Thank you," only Pooh was left.
"It's a comforting sort of thing to have," said Christopher Robin, folding up the paper, and putting it in his pocket. "Come on, Pooh," and he walked off quickly.
"Where are we going?" said Pooh, hurrying after him, and wondering whether it was to be an Explore or a What-shall-I-do-about-you-know-what.
"Nowhere," said Christopher Robin.
So they began going there, and after they had walked a little way Christopher Robin said:
"What do you like doing best in the world, Pooh?"
"Well," said Pooh, "what I like best - " and then he had to stop and think. Because although Eating Honey was a very good thing to do, there was a moment just before you began to eat it which was better than when you were, but he didn't know what it was called. And then he thought that being with Christopher Robin was a very good thing to do, and having Piglet near was a very friendly thing to have; and so, when he had thought it all out, he said "What I like best in the whole world is Me and Piglet going to see You, and You saying 'What about a little something?' and Me saying, 'Well, I shouldn't mind a little something, should you, Piglet,' and it eing a hummy sort of day outside, and birds singing."
"I like that too," said Christopher Robin, "but what I like doing best is Nothing."
"How do you do Nothing?" asked Pooh, after he had wondered for a long time.
"Well, it's when people call out at you just as you're going off to do it, 'What are you going to do, Christopher Robin?' and you say, 'Oh, nothing,' and then you go and do it."
"Oh, I see," said Pooh.
"This is a nothing sort of thing that we're doing now."
"Oh, I see," said Pooh again.
"It means just going along, listening to all the things you can't hear, and not bothering."
"Oh!" said Pooh.
They walked on, thinking of This and That, and by-and-by they came to an enchanted place on the top of the Forest called Galleons Lap, which is sixty-something trees in a circle; and Christopher Robin knew that it was enchanted because nobody had been able to count whether it was sixty-three or sixty-four, not even when he tied a piece of string round each tree after he had counted it. Being enchanted, its floor was not like the floor of the Forest, gorse and bracken and heather, but close-set grass, quiet and smooth and green. It was the only place in the Forest where you could sit down carelessly, without getting up again almost at once and looking for somewhere else. Sitting there they could see the whole world spread out until it reached the sky, and whatever there was all the world over was with them in Galleons Lap.
Suddenly, Christopher Robin began to tell Pooh about some of the things: People called Kings and Queens and something called Factors, and a place called Europe, and an island in the middle of the sea where no ships came, and how you make a Suction Pump (if you want to), and when Knights were Knighted, and what comes from Brazil. And Pooh, his back against one of the sixty-something trees, and his paws folded in front of him, said "Oh!", and "I don't know," and thought how wonderful it would be to have a Real Brain which could tell you things. And by-and-by Christopher Robin came to an end of the things, and was silent, and he sat there looking out over the world, and wishing it wouldn't stop.
But Pooh was thinking too, and he said suddenly to Christopher Robin:
"Is it a very Grand thing to be an Afternoon, what you said?"
"A what?" said Christopher Robin lazily, as he listened to something else.
"On a horse?" explained Pooh.
"A Knight?"
"Oh, that was it?" said Pooh. "I thought it was a - Is it as Grand as a King and Factors and all the other things you said?"
"Well, it's not as grand as a King," said Christopher Robin, and then, as Pooh seemed disappointed, he added quickly, "but it's grander than Factors."
"Could a Bear be one?"
"Of course he could!" said Christopher Robin. "I'll make you one." And he took a stick and touched Pooh on the shoulder and said, "Rise, Sir Pooh de Bear, most faithful of all my Knights."
So Pooh rose and sat down and said "Thank you," which is the proper thing to say when you have been made a Knight, and he went into a dream again, in which he and Sir Pump and Sir Brazil and Factors lived together with a horse, and were faithful knights (all except Factors, who looked after the horse) to Good King Christopher Robin...and every now and then he shook his head, and said to himself, "I'm not getting it right." Then he began to think of all the things Christopher Robin would want to tell him when he came back from wherever he was going to, and how muddling it would be for a Bear of Very Little Brain to try and get them right in his mind. "So perhaps," he said sadly to himself, "Christopher Robin won't tell me any more," and he wondered if being a Faithful Knight meant that you just went on being faithful without being told things.
Then, suddenly again, Christopher Robin, who was still looking at the world with his chin in his hands, called out "Pooh!"
"Yes?" said Pooh.
"When I'm - when - Pooh!"
"Yes, Christopher Robin?"
"I'm not going to do Nothing any more."
"Never again?"
"Well, not so much. They don't let you."
Pooh waited for him to go on, but he was silent again.
"Yes, Christopher Robin?" said Pooh helpfully.
"Pooh, when I'm - you know - when I'm not doing Nothing, will you come up here sometimes?"
"Just Me?"
"Yes, Pooh."
"Will you be here too?"
"Yes, Pooh, I will be really. I promise I will be, Pooh."
"That's good," said Pooh.
"Pooh, promise you won't forget about me, ever. Not even when I'm a hundred."
Pooh thought for a little.
"How old shall I be then?"
"Ninety-nine."
Pooh nodded.
"I promise," he said.
Still with his eyes on the world Christopher Robin put out a hand and felt for Pooh's paw.
"Pooh," said Christopher Robin earnestly, "if I - if I'm not quite -" he stopped and tried again - "Pooh, whatever happens, you will understand, won't you?"
"Understand what?"
"Oh, nothing." He laughed and jumped to his feet. "Come on!"
"Where?" said Pooh
"Anywhere," said Christopher Robin.
So they went off together. But whereever they go, and whatever happens to them on the way, in that enchanted place on the top of the Forest a little boy and his Bear will always be playing.
Remember
Remember me when I am gone away,
Gone far away into the silent land;
When you can no more hold me by the hand,
Nor I half turn to go, yet turning stay.
Remember me when no more day by day
You tell me of our future that you plann'd:
Only remember me; you understand
It will be late to counsel then or pray.
Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad
***
BOAR HUNT AT RAFFLES
No sportsman in Asia should miss paying a visit to Raffles, for he never knows what a rare bag may be picked up on the verandah of a morning before breakfast. Within the past few months we have had occasion to chronicle a tiger hunt under the billiard room and a lively python chase in and about the verandah. Yesterday morning there was an exciting wild boar hunt, including a separate conflict between the monumental Sikh jagah who stands at the doorway of the hotel and the extraordinary brute that sought to pass the portals. This jagah in question who is known to practically every globe trotter on earth as well as to residents in the Peninsula, hails from somwhere near Peshawar, and stands over six feet in his stockings. His girth is generous and he weighs about eighteen stone. Recently he came into a legacy from an appreciative guest of similar dimensions to his own. This legacy consisted of a full dress evening suit, whic, when worn in the morning in conjunction with an immense puggree, a sash and new lemon-colored boots, lent to the naturally imposing form of the jagah an additional air that was bizarre and picturesque. In this attire he met the wild hog.
The circumstantial details of the combat as purveyed by Mr. Chaytor and other officials of the hotel management who were eyewitnesses to the unusual spectacle, furnish mental pabulum which will rejoice the soul of every shikari, and every student of wild animal life when such life is considered under the contorted conditions which must obtain with wild animal life when combined with life in a first class modern hotel.
It seems that at about three minutes past nine o'clock yesterday morning Mr C. Chaytor was attending to routine duties on the verandah of the billiard room when he was amazed to hear the voice of the Sikh jagah uplifted in a great roar for help. On looking down at the spot whence the roar emanated Mr. Chaytor was still further amazed to see the jagah - dressed in his best suit of clothes - but wrestling despearately with a wild hog. The situation so far as Mr. Chaytor was concerned stood absolutely without precedent. Neither the tiger nor the python had wrestled wiht the jagah. Therefore he simply waited and watched. Presently, the jagah cast aside the hog and panted. Then still panting, he rooted up one of the stakes supporting a climbing orchid, couched the...
Logotherapy, keeping in mind the essential transitoriness of human existence, is not pessimistic but rather activistic. To express this point figuratively we might say: The pessimist resembles a man who observes with fear and sadmess that his wall calendar, from which he daily tears a sheet, grows thinner with each passing day. On the other hand, the person who attacks the problems of life actively is like a man who removes each successive leaf from his calendar and files it neatly and carefully away with its predecessors, after first having jotted down a few diary notes on the back. He can reflect with pride and joy on all the richness set down in these notes, on all the life he has already lived to the fullest. What will it matter to him if he notices that he is growing old? Has he any reason to envy the young people whom he sees, or wax nostalgic over his own lost youth? What reasons has he to envy a young person? For the possibilities that a young person has, the future which is in store for him? "No, thank you," he will think, "Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things which cannot inspire envy."
'You live in the past,' she said.
I was about to give a sharp reply, but paused. She was right, after all. Life, authentic life, is supposed to be all struggle, unflagging action and affirmation, the will butting its blunt head against the world's wall, suchlike, but when I look back I see that the greater part of my energies was always given over to the simple search for shelter, for comfort, for, yes, I admit it, for cosiness. This is a surprising, not to say a shocking, realisation. Before, I saw myself as something of a buccaneer, facing all-comers with a cutlass in my teeth, but now I am compelled to acknowledge that this was a delusion. To be concealed, protected, guarded, that is all I have ever truly wanted, to burrow down into a place of womby warmth and cower there, hidden from the sky's indifferent gaze and the harsh air's damagings. That is why the past is such a retreat for me, I go there eagerly, rubbing my hands and shaking off the cold present and the colder future. And yet, what existence, really, does it have, the past? After all, it is only what the present was, once, the present that is gone, no more than that. And yet.
She stood in the middle of the floor in her coat and scarf, hands on her hips, casting about her with a vexed expression. She was still handsome then, high of cheekbone, her skin translucent, paper-fine. I always admired in particular her Attic profile, the nose a line of carven ivory falling sheer from the brow.
'Do you know what it is?' she said with bitter vehemence. 'It's inappropriate, that's what it is.'
I looked aside quickly for fear my eyes would give me away; one's eyes are always those of someone else, the mad and desperate dwarf crouched within. I knew what she meant. This was not supposed to have befallen her. It was not supposed to have befallen us, we were not that kind of people. Misfortunes, illness, untimely death, these things happen to good folk, the humble ones, the salt of the earth, not to Anna, not to me. In the midst of the imperial progress that was our life together a grinning losel had stepped out of the cheering crowd and sketching a parody of a bow had handed my tragic queen the warrant of impeachment.
She put on a kettle of water to boil and fished in a pocket of her coat and brought out her spectacles and put them on, looping the string behind her neck. She began to weep, absent-mindedly, it might be, making no sound. I moved clumsily to embrace her but she drew back sharply.
'For heaven's sake don't fuss!' she snapped. 'I'm only dying, after all.'
The kettle came to the boil and switched itself off and the seething water inside it settled down grumpily. I marvelled, not for the first time, at the cruel complacency of ordinary things. But no, not cruel, not complacent, only indifferent, as how could they be otherwise? Henceforth I would have to address things as they are, not as I might imagine them, for this was a new version of reality. I took up the teapot and the tea, making them rattle - my hands were shaking - but she said no, she had changed her mind, it was brandy she wanted, brandy, and a cigarette, she who did not smike, and rarely drank. She gave me the dull glare of a defiant child, standing there by the table in her coat. Her tears had stopped. She took of her glasses and dropped them to hang below her throat on their string and rubbed at her eyes with the heels of her hands. I found the brandy bottle and tremblingly poured a measure into a tumbler, the bottle-neck and the rim of the glass chattering against each other like teeth. There were no cigarettes in the house, where was I to get cigarettes? She said it was no matter, she did not really want to smoke. The steel kettle shone, a slow furl of steam at its spout, vaguely suggestive of genie and lamp. Oh, grant me a wish, just the one.
'Take off your coat, at least,' I said.
But why at least? What a business it is, the human discourse.
I gave her the glass of brandy and she stood holding it but did not drunk Light from the window behind me shone on the lenses of her spectacles where they hung at her collar bone, giving the eerie effect of another, miniature she standing close in front of her under her chin with eyes cast down. Abruptly she went slack and sat down heavily, extending her arms before her along the table in a strange, desperate-seeming gesture, as if in supplication to some unseen other seated opposite her in judgment. The tumbler in her hand knocked on the wood and splashed out half its contents. Helplessly, I contemplated her. For a giddy second the notion seized me that I would never again be able to think of another word to say to her, that we would go on like this, in agonised inarticulacy, to the end. I bent and kissed the pale patch on the crown of her head the size of a sixpence where the dark hair whorled. She turned to face up to me briefly with a black look.
'You smell of hospitals,' she said. 'That should be me.'
I took the tumbler from her hand and put it to my lips and drank at a draught what remained of the scorching brandy. I realised what the feeling was that had been besetting me since I had stepped that morning into the glassy glare of Mr Todd's consulting rooms. It was embarrassment. Anna felt it as well, I was sure of it. Embarrassment, yes, a panic-stricken sense of not knowing what to say, where to look, how to behave, and something else, too, that was not quite anger but a sort of surly annoyance, a surly resentment at the predicament in which we grimly found ourselves. It was as if a secret had been imparted to us so dirty, so nasty, that we could hardly bear to remain in one another's company yet were unable to break free, each knowing the foul thing that the other knew and bound together by that very knowledge. From this day forward all would be dissembling. There would be no other way to live with death.
Still Anna sat erect there at the table, fcacing away from me, her arms extended and hands lying inert with palms upturned as if for something to be dropped into them.
'Well?' she said without turning. 'What now?'
We spotted the ocean at the head of the trail
Where are we going, so far away?
And somebody told me that this is the place
Where everything's better, and everything's safe
Walk on the ocean
Step on the stones
Flesh becomes water
Wood becomes bone
And half an hour later we packed up our things
We said we'd send letters and all of those little things
And they knew we were lying but they smiled just the same
It seemed they'd already forgotten we'd came
Walk on the ocean
Step on the stones
Flesh becomes water
Wood becomes bone
Now we're back at the homestead
Where the air makes you choke
And the people don't know you
And trust is a joke
We don't even have pictures
Just memories to hold
That grow sweeter each season
As we slowly grow old
Penn's motto is based on a line from Horace’s Third Ode, quid leges sine moribus vanae proficiunt? ("of what avail empty laws without [good] mores?") From 1756 to 1898, the motto read Sine Moribus Vanae. When a wag pointed out that the motto could be translated as "Loose women without morals," the university quickly changed the motto to literae sine moribus vanae ("Letters without morals are useless"). In 1932, all elements of the seal were revised, and as part of the redesign it was decided that the new motto "mutilated" Horace, and it was changed to its present wording, Leges Sine Moribus Vanae ("Laws without morals [are] useless")
Into their [the saints'] company we implore You to admit us, not weighing our merits, but freely granting us pardon.
Let not the partaking of Thy Body, Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but through Thy loving kindness, may it be to me a safeguard and a remedy for soul and body, Who with God the Father in the unity of the Holy Ghost, God, forever and ever. Amen.
May Thy Body, Lord, which I have eaten, and Thy Blood which I have drunk, cleave to my very soul, and grant that no trace of sin be found in me, whom these pure and holy mysteries have renewed: Thou, Who livest and reignest, world without end. Amen.
“Clevinger was a troublemaker and a wise guy. Lieutenant Scheisskopf knew that Clevinger might cause even more trouble if he wasn’t watched. Yesterday it was the cadet officers; tomorrow it might be the world. Clevinger had a mind, and Lieutenant Scheisskopf had noticed that people with minds tended to get pretty smart at times. Such men were dangerous, and even the new cadet officers whom Clevinger had helped into office were eager to give damning testimony against him. The case against Clevinger was open and shut. The only thing missing was something to charge him with.”
“ You’ll go in soon now – you’ve come to the age”
“I don’t want to,” said Adam quickly.
“You’ll go in soon,” his father went on, not hearing. “And I want to tell you so you won’t be surprised. They’ll first strip off your clothes, but they’ll go deeper than that. They’ll shuck off any little dignity you have – you’ll lose what you think of as your decent right to live and to be let alone to live. They’ll make you live and eat and sleep and shit close to other men. And when they dress you up again you’ll not be able to tell yourself from the others. You can’t even wear a scrap or pin a note on your breast to say, “This is me – separate from the rest.”
“I don’t want to do it,” said Adam.
“After a while,” said Cyrus, “you’ll think no thought the others do not think. You’ll know no word the others can’t say. And you’ll do things because the others do them. You’ll feel the danger in any difference whatever – a danger to the whole crowd of like-thinking, like-acting men.”
“What if I don’t?” Adam demanded.
“Yes,” said Cyrus, “sometimes that happens. Once in a while there is a man who won’t do what is demanded of him, and do you know what happens? The whole machine devotes itself coldly to the destruction of this difference. They’ll beat your spirit and your nerves, your body and your mind, with iron rods until the dangerous difference goes out of you. And if you can’t finally give in, they’ll vomit you up and leave you stinking outside – neither part of themselves nor yet free. It’s better to fall in with them. They only do it to protect themselves. A thing so triumphantly illogical, so beautifully senseless as an army can’t allow a question to weaken it. Within itself, if you do not hold it up to other things for comparison and derision, you find slowly, surely, a reason and a logic and a kind of dreadful beauty. A man who cannot accept it is not a worse man always, and sometimes is a better man. Pay good heed to me for I have thought long about it. Some men there are who go down the dismal wrack of soldiering, surrender themselves, and become faceless. But these had not much face to start with. And maybe you’re like that. But there are others who go down, submerge in the common slough, and then rise more themselves than they were, because - because they have lost a littleness of vanity and have gained all the gold of the company and the regiment. If you can go down so low, you will be able to rise higher than you can conceive, and you will know a holy joy, a companionship almost like that of a heavenly company of angels. Then you will know the quality of men even if they are inarticulate. But until you have gone way down you can never know this.”
Insofar as men are sinful, the threat of war hangs over them, and hang over them it will until the return of Christ. But insofar as men vanquish sin by a union of love, they will vanquish violence as well and make these words come true: “They shall turn their swords into ploughshares, and their spears into sickles. Nation shall not lift up sword against nation; neither shall they learn war any more.”
“Life, said Woody Allen, is divided between the horrible and the miserable. A cynical assessment, perhaps, but if we're honest we'll have to admit our journey is hardly along the primrose path. Pretending that life is easier or more blessed than it really is hinders our ability to walk with God and share him with others. Faith is not the same thing as denial. Blessings come, to be sure. But they tend to be infrequent, unpredictable, and transient. In the day-to-day pattern of things, our journey is shaped more often by dragons and nits - crises that shake us to the core and persistent troubles that threaten to nag us to death. Dragons and nits: Are they tragic events and random inconveniences, or are they part of the plot through which God redeems our heart in very personal ways?”
***
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...Feeling bloated and v. thirsty despite earlier rehydration efforts. $ talk - beware what set heart on. Airport - sketch. Waiting room = tent. Boarding soon